Altar — the consecrated place that holds the witch’s implements — a table, bench, tree stump or rock. Some traditions recommend that the alter be circular, and that it stand within a magic circle, drawn on the ground.
Amulet — needles and pins are classic amulets of evil. Sulfur and gum arabic are also highly recommended by experienced jinxers. Graveyard dust and coffin nails are good for causing harm.
Athame (or athalme) — a black handled, double edged dagger with a magnetised blade. It represents the witch’s power and is used in rituals. It’s a clear phallic symbol. The act of plunging it into the Chalice represents the union of the male and female principles.
Bigghes — ceremonial jewels worn by queens (the crown, garter, necklace, bracelet)
Black virgin — a german witch hunting invention. An iron case the size of a human body covered in spikes. It was closed around the victim and designed to torture but not kill when it closed around her.
Blessed be — found in many modern religions but typical of NeoWiccan. Shortened to BB.
Broomstick — witches’ equipment is specific to the witch, as brushes are specific to the artist, clubs specific to the player. It becomes filled with the user’s vibrations and takes on magical properties for the user. It makes decisions independently of the user. The broomstick is used for flying to the witches’ Sabbat or sweeping the house. Made of hawthorn, hazel, rowan, willow, broom, birch or blackthorn twigs. Like the wand, is a reminder of the tree worship of old. The original broom was actually a stalk of broom plant with tufts of leaves at the end. The broom plant has always been associated with the giving and blasting of fertility. It was the custom of witches to leave ordinary brooms in their beds to fool their husbands when they took off for the Sabbat.
Broomstick ointment — rubbed onto a broomstick to turn it into something that can fly. Aconite, deadly nightshade, hemlock, cinquefoil, sweet flag, poplar leaves, parsley, soot, bats’ blood, the fat of unbaptised infants. (The first three are highly hallucinogenic in small doses and lethal in large ones.)
Bolline (or biolline) — a white handled knife used to make other magical objects or tools or to incise letters or symbols on wood or wax. Both knives are used only for rituals, never for paring cheese or carving roasts.
Book of Shadows — the book the witch keeps to record all that she has learned of witchcraft. Spells, incantations, rituals and recipes are recorded. It’s best that the book itself is made by the witch. Leather or cloth for the cover, handmade paper or parchment for pages. The book must be destroyed upon the witch’s death. This is why so little remains about witchcraft today — it exists as an oral tradition.
Bowl of salt and water — on the altar to represent the elements
Cape (or coat) — confers magical powers. It’s usually dark blue or black with magical signs or symbols embroidered or painted upon it in gold. Magical alphabets, pentagrams and zodiacal emblems are decorative elements. In all religions, certain garments are worn only int he presence of the deities and are put aside when returning to “the world”.
Cauldron — An iron cauldron or kettle for preparing Sabbat feasts, magical brews and potions. Sometimes the fire is kindled in the cauldron itself. Some witches actually use ordinary household pots — consecrated, of course.
Censer — incense burner
Chalice (or drinking horn) — for sacrificial wine or water. In some traditions the sacred marriage (sexual union between incarnate god and worshipper) is performed symbolically by plunging the Athame into the Chalice.
Circe — the first great witch in literature, described by Homer as “goddess or girl, we couldn’t tell” and when she’s first seen by Odysseus’ men she seems a sweet young weaver, weaving ‘ambrosial fabric sheer and bright,/ by that craft known to the goddesses of heaven.” Before her loom she sings ‘a chill, sweet song’. She doesn’t seem to be a witch at all, but witch she is and she accused of: enthralling men, turning them into swing, the power to make men impotent, both sexually and otherwise.
Cloves — worn around the neck in a conjure bag promote friendship (voodoo)
Cone of power — a metaphor for the will of the group. They ask for things as a group and consider that they can hold sway over distant things.
Conical hat — associated with heretics in the Middle Ages. May derive from horns worn by many pagan deities to denote power. The brim is probably a 17th century addition. Pointed headdresses have always aroused the accusation of deviltry. Gnomes now wear it too, though they dye it red and shrink it.
Conjure bags (or charm bags) — These belong to the voodoo witch tradition rather than the European one. Many contemporary witches use them. They are little drawstring pouches (of red flannel or leather) worn around the neck or waist of the conjurer. They’re hung upon trees on the property of one whose luck one wishes to affect — usually for ill. “Laying the trick” refers to planting a charm bag where the intended subject must cross over it. The bags contain 1, 3, 5, 7, 9 or 13 objects: gemstones, herbs, powdered sulfur, coffin nails, pins, needles, graveyard dust, rabbits’ feet, lodestones, scarabs, horseshoes, nail clippings, photographs, locks of hair, dice, and counterfeit coins.
Contagion of the Deity — the idea that holy objects should not be used in other than holy places. (This is not just witchcraft but common to all religions.) It’s therefore unlucky to steal something from a place of worship.
Cord (or cingulam) — the magical binding cord that the witch wears around her waist and uses for symbolic binding rituals of all sorts. It is red, nine feet in length, and plaited. Natural materials such as cotton, silk or wool are preferred.
Coven — traditionally 13 in number but anywhere between 3 and 20. They begin by ‘casting the circle’, which isolates and purifies the holy place where magic will occur, where gods and goddesses will manifest, where time will disappear, where faith will become incarnate.
Crowns — Modern witches wear thin bands of silver with a silver crescent moon at the front. This and the garter might convey rank.
Crucible –A ceramic or metal container in which metals or other substances may be melted or subjected to very high temperatures. Metophorically, a situation of severe trial, or in which different elements interact, leading to the creation of something new.
Crucible, The — a movie starring Winona Ryder based on the play by Arthur Miller. The real Abigail Williams was somewhere between 10-12 years old, but Miller turned her into a seductive, lustful teenager.
Drawing down the moon — A ritual by which the High Priestess becomes in effect a goddess for the duration of the ritual. The rite is performed on the first night of the full moon, at midnight, the “witching hour.” The witch evokes the goddess within herself—that is, becomes the goddess incarnate. The goddess is she whom we call the triple goddess, the moon goddess, with her three phases—waxing, full, waning. She is Diana/Artemis, Astarte, Aphrodite, the Mother Goddess, and thus associated with birth, death, rebirth, and the lunar cycles. Meditation, chanting, dancing, and singing may all be used to evoke the goddess. The point is to reach a state in which human and divine edge for a time within the person of the dear of the coven.
Devil’s Marks — areas on a witch’s body seen to be insensitive to pain.
Drinking horn or chalice — filled with wine
Esbat — a small gathering of local witches. A ‘small Sabbat’.
Familiar — short for familiar spirit — a common domestic animal given to the witch by the Devil — according to Inquisitors — to do her malicious bidding. The witch’s familiar comes out of the folklore of household fairies — brownies, elves and hobs. After the Reformation, belief in the supernatural became very black and white — all supernatural creatures were either good or bad.
Household fairies were considered demons. (Because they’re not angels.) After the Reformation, the animal familiar of a witch is considered an imp in disguise, a low-ranking demon, around to serve those in league with satan (similar to the lover’s valet, footman or chambermaid in 18th century opera). The familiar does small, bad deeds, leaping over fences the witch can’t clear, secreting itself in places where a witch can’t hide. Dogs, cats, bees, mice, rabbits, bats have all been cited in witch trials. They had fanciful names: Various British witch trials record a gray cat called Tittey, a black toad called Pigin, a black lamb called Tyffin, a black dog called Suckin, and a “red lion” called Lyerd. There were also assorted imps called Great Dick, Little Dick, Willet, Pluck, Catch, Holt, Jamara, Vinegar Tom, Pyewackett, Grizzel, and Greedigut. It was believed that the imp fed on human blood from the witch’s teat. (The teats might actually be little warts or polyps or wens.) A wen = a common cyst of the skin; filled with fatty matter (sebum) that is secreted by a sebaceous gland that has been blocked. If a woman had these, it was ‘proof’ that a woman was a witch. The familiars crave human blood. According to science, their little bodies are so mightily debauched that their bodies are subject to the continual reflux of particles and require some nutriment to supply the place of the fugacious atoms. They do this by sucking the blood of witches.
Garter — green, buckled in silver. Has magical powers, probably. Green is the fairy color, associated with Robin Hood, the green man and wood sprites. Some witch queens have as many as seven buckles on their garters. It might be red, made of silk, with long red ribbons and a pink rosette. Perhaps they’re used to remind them to behave well sexually. (Or perhaps the buckles are like notches on the bedposts?)
Gloves — when witches wear gloves they are made of cat skin with fur on the inside.
Grandmaster — witch cults were highly organised. There were twelve to a coven led by a grandmaster. The grandmaster’s assistant was Maiden of the coven, sometimes called Maid Marian where the legend of Robin Hood was strong.
Grimoire — a book of spells
Halloween — a holiday that recognises (and seeks to remedy) the sun’s retreat. In pre-Christian times, great bonfires were lit to stimulate the sun to imitation. Anglo-Saxons called them ‘need fires’. Christians changed this autumn holiday to All Saints’ Day but pagan symbolism lingered. October 31 has variously been called: November Eve, Samhain, All Hallow’s Eve, and today Halloween. It is a bonfire holiday and a harvest holiday, incorporating the ideas of harvesting both the fruits of the earth and the souls of the dead. The Great Mother relinquishes her power to the winter god (The Horned God).
Herbs — the most famous in witchcraft: mandrake, henbane, monkshood, hemlock, thorn apple, deadly nightshade. The richest in legend and lore: mandrake, henbane, deadly nightshade, thorn apple, monkshood. Witches discovered the majority of the drugs in modern pharmacopeia e.g. digitalis (for heart disease), ephedrine (for hay fever and asthma). Ergonovine (from ergo) and atropine (from belladonna) were discovered by witches and used in the management of labor and delivery. Witches gathered herbs at night, not just for self-concealment but because they had to be plucked during specific phases of the moon in order to work. Some when the moon was waning, some during full moon, some during an eclipse. Often she had to be sky clad.
Horned God — known by his powerful door of male goat. His eyes blaze with passion and he has an immediate sexual effect upon all females present. He might manifest as Pan or a normal goat or just an object of lust.
High Priestess — the leader of a coven
Incubus — a male demon believed to lie on sleeping persons and to have sexual intercourse with sleeping women; someone who depresses or worries others; a situation resembling a terrifying dream
Initiation — a metaphor for rebirth. (The torture of witches is also known by the same name.) When tortured, she receives a witch’s mark (a tattoo?), a new name and a kiss to the Grandmaster of the coven, usually the kiss of infamy.
Kiss of Infamy — a kiss on the devil’s ass.
Lavender — brings sexual power (voodoo)
Leechcraft — the art of healing, medical knowledge and skill
Love Magick — Each witch has her own method for helping people fall in love. One method is to draw a minikin on a piece of paper meditating on the beloved person. It has to be 13 inches tall. If the loved person has drawn on the paper or touched it, that works better. Use this manikin to cut a pattern out of an old bedsheet, folded over. If the persona has been on your bed, don’t wash the sheet and use that. Use the two halves to sew the manikin. Leave the head open for stuffing. Turn it inside out.
Love philtre — a drink credited with magical power; can make the one who takes it love the one who gave it
Love Poppets — poppet means puppet. In sympathetic magic, witches are called upon to bring lovers together by binding does representing them, while saying invocations and burning candles. The poppets might be made of cloth, straw, clay or wax. In the clay and wax models, bits of hair, nails and skin might be incorporated into it. The doll is stuffed with herbs sacred to Venus. A potpourri of dried rosebuds, blackberry leaf, dittany. Elderberry, motherwort and vervain should be tried. Chant the lover’s name all the while you’re doing this. Make a similar poppet to represent yourself out of using cloth you have touched or used. Decorate the doll in some way that represents them. Bind them together using red ribbon previously consecrated to Venus. It has to be cut in some multiple of seven (inches) long. Or even better, the same number of inches as the age of the beloved. (Does metric work?) They have to be laid on an altar and invoke the aid of the gods. Afterwards you can put it in a cigar chest or linen close and the potpourri love poppets will make your clothes smell nice. Do this ritual on a Friday, which is sacred to Venus and also to freya the Norse goddess of love. Repeat for another two Fridays. Repeat as necessary.
Magick — contemporary witches prefer to spell it with a ‘k’ at the end. Magick performed in kitchens is no less effective than magick performed in churches.
Magick circle — nine feet in diameter and cast (drawn in the air) with the athame. It is the place betweenn two worlds — the realm of the gods and the realm of the humans. Cosmic power is concentrated here.
Magnolia — said to create conjugal contentment (voodoo)
Malefica — Torturing and witch hunting was worse on the continent than in England. In England, witches were punished for malefica (evil deeds), not heresy. For example, causing blight to crops, babies to die, illness. It was a civil rather than ecclesiastical crime. She had to be punished under civil law, which had constraints against torture and burning.
Necklace — some have magical properties. Some are made of seashells, acorns, seeds and wood. Others are made of blue glass beads (worn today in the Middle East as protection against the Evil Eye). Others contain crescent moons, symbols of Diana, the goddess most often associated with the witch cult.
Necromancy — communicating with the dead, usually hoping to predict the future.
Panpharmacon — a solution or remedy for all difficulties or diseases. A panacea
Poulaine — the long-toed, phallic shoe shoe point sometimes grew so extended that it had to be stuffed and canned to the ankle to prevent it from tripping the wearer. Introduced to France during the eleventh century, it took on such exaggerated proportions that the phrase ‘your poulaine is more man than you’ became a taunt for laggard lovers. Both phallic and horn imagery are evoked. This shoe (along with the horned headdress) was denounced from the pulpit.
Puffballs (or girdle of puffballs) — strung together with a magical pouch hanging in their midst. Different from the cingulum. The pouch itself contains the witch’s charms and amulets. It’s made of skin. It’s a variation on the voodoo charm bag.
Sabbat — witches’ sabbath. A melange of meeting, dance, orgy, love feast, bacchanal, feast of Priapus, and a parody of Christianity. May derive from fertility dances of Paleolithic times around the antlered representation of the incarnate god. But it borrowed from every religion through the ages, and finally from Christianity. Witches were said to fly to Sabbat on broomsticks, up chimneys, through billowing clouds. When they arrived they oiled themselves for the dance using powerful hallucinogenic ointments which may have been introduced vaginally.
Salem — The town of Salem is today a tourist trap but the illage itself renamed itself Danvers in the 1800s, so many tourists don’t realise it’s there. In Danvers you’ll find a memorial to the Salem witches who lived there. The best-known is Rebecca Nurse. You can visit her house. Remember, Salem was just a tiny village in the woods with a population of about 200 people. This clearing was quite a way from the village (especially if you travelled by foot).
Skyclad — naked. Clothing reduces the power that emanates from the human body. In cold climates they practise energetic circle dances to warm up before stripping off.
Secrecy — the reason for secrecy is that it’s thought secrecy brings spiritual power.
Self-Blessing (or Self-Dedication) — a personal ritual whereby the witch dedicates herself to the service of the Mother Goddess and the Horned God. It can be done with a coven or before one’s own alter. Use oil, incense, candles or water, wine and salt. Do it when you feel you need to rededicate yourself to the path. It might be done naked in a tranquil place. Stand on sprinkled salt, light candle, anoint the eyes, nose, mouth, breast, loins, feet with water and wine.
Sorceress — In England, during the witch-craze, 90% of people accused of witchcraft were women. But in other countries more than half were men. The image of the ‘seductive sorceress’ we see in pre-Raphaelite art comes from medieval and Arthurian legend. But in reality, most of the women tried for witchcraft during the witch craze were elderly, disabled and had some ‘unevenness of body’ such as a missing limb or eye, or differently coloured eyes. The view of sorcery we have today is romanticized and post- Victorian.
Supernatural — Supernatural thinking almost always comes down to the following: birth, sex and death.
Sympathetic (or Imitative) Magic — primitive or magical ritual using objects or actions resembling or symbolically associated with the event or person over which influence is sought. Sailors feared women who whistled because of the sympathetic magic implied in “whistling up the wind”.
Succubus — a female demon believed to have sexual intercourse with sleeping men
Wand — may have tree worship at its root. These are magical branches plucked from sacred trees in sacred groves. The best wand will be made of one of the woods sacred to the White Goddess: elderberry, willow, rowan, hazel, oak or mistletoe. A straight and slender branch should be hollowed at the centre (the pith removed). Some traditions require it be transcribed with a pentagram as well as the witch’s ritual name (the name given to the witch on her initiation). More importantly it has to be blessed in the name of the Mother Goddess and consecrated as a tool of the witch’s will. The stronger the witch’s will, the more invincible the wand.
White candles — often used on the altar
Witch-craze — the historical repression of witches during one particular period in modern history. Witchcraft (or sorcery) has always existed. Ideas of witches exist, really, from the very earliest human societies. One of the earliest law codes we have, the code of Hammurabi (Babylonian) has a statute against sorcery. Unlike sorcery itself, or the concept of witches, the witch-craze was a distinctly modern historical phenomenon, like Nazism or Stalinism. Multitudes of human beings, mostly women, were condemned to horrible deaths for ‘crimes’ which today we consider wholly fanciful. Witch-craze lasted from 14th through to the 17th century.
Witch trials — As part of the witch craze, The Great Age of Witch Trials took place in Europe between 1550 and 1700. Nobody agrees on how many people were murdered. Estimates range between 500,000 and 9 million. Many were burned alive. After 1700 trials disappeared almost completely. Why the sudden change in 1550? Until then, Christian authorities had refused to acknowledge the existence of witches. But in 1550 they reversed their position, resulting in a witch hunt across Christendom. There were probably economic factors involved. Also, Old women are terrifying — they remind us all of death. No coincidence that the witch trials begin at the same moment as the European Reformation in religion, which radically reset relations with the dead by deleting purgatory and the cult of the saints. Before that the living could be useful to the dead by praying for them. This was a way of managing emotions around dead loved ones. It worked both ways — you could ask the dead to act on your behalf in front of God. But the Reformation got rid of this transactional relationship with the dead.
Witch-pricker — a tool used by inquisitors to prick so-called witches skin. The blade slid into the handle under pressure and if the witch didn’t seem to feel it this was proof of her guilt.
Witch’s Year — Keyed to agricultural times and seasonal changes. Spring (March 21), Beltane (April 30), Midsummer, Lugnasadh (August 1), Autumn, Samhain, Yule (December 21), Imbolc (February 1).
The 5 best books on witches and witchcraft, as picked by Diane Purkiss, Professor of English Literature, Fellow and Tutor at Keble College, Oxford. These books don’t at first glance appear to be about witches.
The header image is a pre-Raphaelite painting by John William Waterhouse, of Circe Offering The Cup To Ulysses. In Greek mythology, Circa was a goddess of magic or sometimes a nymph, enchantress or sorceress. For more similar images see this post at the Art of Myth blog.