“The Happy Hypocrite” is a short story by Max Beerbohm first published 1897. Basically, in this misogynistic tale, a man who won’t take no for an answer pursues a much younger girl anyway. Her goodness improves his countenance for real, and he is rewarded by owning her forever after.
Lest you think “The Happy Hypocrite” is a story of its time, there have been many popular stories since in which a boy or a man who won’t take no for an answer pursues the girl anyway, and is rewarded with her at the end after undergoing an improving character arc.
Apparently, this sotry is a more humorous version of The Picture of Dorian Gray by Oscar Wilde, but since I haven’t read that this isn’t part of my response.
Chicken Little (mostly America) is also known as Chicken Licken or Henny Penny (mostly Britain).
I hope the current generation of children don’t grow up thinking the 2005 animated movie version of Chicken Little has much to do with earlier versions of this story. The movie logline sounds okay on paper: “After ruining his reputation with the town, a courageous chicken must come to the rescue of his fellow citizens when aliens start an invasion”, but tonally, this Disney production is loud, bright and frenetic. The natural ‘opponent’ of the acorn has been turned into the more interesting and formidable aliens in order to sustain a movie length story. Against that tone, the frenzy of Chicken Little himself is absorbed rather than emphasised. Further than that I can’t comment, as I find the movie entirely unwatchable.
Then again, am I really advocating for the continued teaching of the moral of Chicken Little? What does this fable teach us, really?
STORY STRUCTURE OF CHICKEN LITTLE
This is a cumulative tale — you know, the kind you get sick of reading to your kid unless the wordplay is excellent. The ending is tragic, depending on how kind you feel towards foxes. In any cases, we’re not really encouraged to empathise with the birds, so when they die it kind of feels like just desserts for them. I’m sure the characterisation of this tale has something to do with the fact that humans have a long history of eating birds but not foxes. Continue reading “Chicken Little, Cassandra and Modern Horror”
Pygmalion was a sculptor who falls in love with an ivory statue he had carved. The most famous story about him is the narrative poem Metamorphoses by Ovid. (Pygmalion can be found in book ten.) In this poem Aphrodite turns the statue into a real woman for him. In some versions they have a son, and also a daughter together.
In Ovid’s narrative, Pygmalion was a Cypriot sculptor who carved a woman out of ivory. According to Ovid, after seeing the Propoetides he was “not interested in women”,but his statue was so fair and realistic that he fell in love with it.
In time, Aphrodite’s festival day came, and Pygmalion made offerings at the altar of Aphrodite. There, too scared to admit his desire, he quietly wished for a bride who would be “the living likeness of my ivory girl”. When he returned home, he kissed his ivory statue, and found that its lips felt warm. He kissed it again, and found that the ivory had lost its hardness. Aphrodite had granted Pygmalion’s wish.
Pygmalion married the ivory sculpture changed to a woman under Aphrodite’s blessing. In Ovid’s narrative, they had a daughter, Paphos, from whom the city’s name is derived.
In some versions Paphos was a son, and they also had a daughter, Metharme.
Basically, Pygmalion/Daedalus is a story in which a man gives birth to a woman. You might say, it’s a type of wish fulfilment for men: The wish to create someone, especially someone in his own image. The creator might be deformed, and wishes he could have the advantage of beauty, like a beautiful woman. (Because women are the main objects of The Gaze, and always have been.) Or maybe he’ll change a small thing about her to make her his version of ideal. Or it might be about controlling her fertility.
The Pygmalion/Daedalus story has been told many times, and continues to be told. There is inherent sexism in this story, of course, or at least there is in many modern renditions, unless the whole point of the retelling is to point out the sexism. The modern form is that a man makes a woman into who she is. Ironically, the males do not find fulfilment for having helped a woman fulfil her potential. His control of her generally leads to his downfall rather than to exultation.
As feminist film theorist Laura Mulvey once put it, the woman stands as a “signifier for the male other, bound by a symbolic order in which man can live out his fantasies and obsessions through linguistic command, by imposing on the silent image of woman still tied to her place as a bearer of meaning, not maker of meaning.”
PYGAMLION AND LITERATURE FOR ADULTS
Some examples in stories for adults:
The Winter’s Tale, William Shakespeare, about controlling pregnant women’s bodies among other things
Million Dollar Baby, the 2004 film starring Clint Eastwood, who turns trailer park kid Hilary Swank into a prize fighter. The film poster would have you believe that this is a film about a female protagonist, but the real hero — the one who changes over the course of the story — is Clint Eastwood.
Annie Hall, the 1977 Woody Allen movie. Annie actually resists Alvy’s attempts to turn her into something in his own image, subverting the story. (Woody Allen is a feminist? Who knew!)
The Phantom of the Opera, who falls in love with an obscure chorus singer Christine, and privately tutors her while terrorizing the rest of the opera house and demanding Christine be given lead roles
Titanic, becauseJack helps Rose speak out and assert her independence from her suffocating family and fiance.
The Birth-Mark by Nathaniel Hawthorne, in which a man is repulsed by the birth-mark on his wife’s cheek, so dreams he cuts it out with a knife while she’s asleep, comparing himself to Pygmalion. The man is a natural scientist, so in real life makes a concoction and has her drink it.
George Bernard Shaw’s play Pygmalion. A professor of phonetics wagers that he will be able to transform the cockney speaking Covent Garden flower girl, Eliza Doolittle, into a woman as poised and well-spoken as a duchess.
Pretty Woman, in which creator and created are united at the end (and is probably why audiences loved it so much)
John Cheever’s short story Metamorphoses translates legends from Ovid into Westchester settings.
Stories in which a man helps a woman have a sexual awakening might also be considered part of the Pygmalion wish-fulfilment fantasy of men. This can be traced at least as far back as fairytales:
The disadvantage — or, if you prefer it, the advantage — of being a princess is that you are essentially passive. You just sit there on your throne, or on a nearby rock, while the suitors and the dragons fight it out. In an extreme form of this passivity you are literally asleep or in a trance like Sleeping Beauty or Snow White. This particular archetype is one that has always appealed to men, and it turns up again and again in their fiction. The trance takes different forms: soemtimes it is physical virginity, sometimes it is a sort of psychic virginity. Often the princess is frigid, or sexually unawakened like Lady Chatterley; sometimes she is intellectually or politically awakened, like Gwendolen Harleth in Daniel Deronda or like the Princess Casamassima in Henry James’s novel of the same name, which is in many ways, and not always successfully, very much like a fairy tale.
— Alison Lurie, Don’t Tell The Grown-ups: The subversive power of children’s literature
This Pygmalion trope is not limited in stories for and about men; take the Fifty Shades of Grey series by E.L. James. The success of this series shows that the trope has worked its way into a widespread female fantasy of the 2010s.
PYGMALION IN PSYCHOLOGY
The Pygmalion effect, or Rosenthal effect, is the phenomenon whereby higher expectations lead to an increase in performance. A corollary of the Pygmalion effect is the golem effect, in which low expectations lead to a decrease in performance; both effects are forms of self-fulfilling prophecy.
The theory about interpretation of texts is called hermeneutics. The word alludes to the name of the Greek god Hermes who was the messenger between gods. Hermeneutics thus emphasizes that a message needs someone to carry it, someone to explicate, to elucidate, to interpret. A hermeneutic analysis involves pointing out and explaining how what we read or otherwise perceive embodies a meaning. The main premise of hermeneutics is that in extracting a meaning from a piece of art we alternate between the whole and the details.
For instance, when we look at a painting, we can start by perceiving it as a whole, noting the general composition, theme, color scheme, and so on. Provided that we are interested enough in learning more about the painting, we may then study the details, for instance each depicted object, figure, or shape; the foreground and the background; the particulars of hues and saturation; the individual brushstrokes (or other technique); and so on. However, if we stop at this stage, our perception of the word will be fragmentary. Therefore we must go back to studying the whole, this time with a better preconception, since we know more about the constituent parts of the whole.
In studying a literary text, we also usually begin with the whole: the storyline, the central characters, and their role in the story. When reading for pleasure, we often stop at that. Working with the text professionally, as critics or teachers, we will most probably go on to study the details: composition, characterization, narrative perspective, style and underlying messages. We may go still further into particulars, for instance, and only examine metaphors, or only concentrate on direct speech, or only investigate how female characters are portrayed. Such a detailed study is, however, only fruitful if we afterward go back to the whole, and hopefully we will then have a better understanding of the text.
Why do children read the same book over and over? No, it’s not to torture parents and teachers! Here are some pedagogical and developmental reasons why. It’s to do with what’s known as ‘hermaneutic reading’.
There is great comfort in the predictable, especially before bed or when other things in life are changing.
2. TO GAIN BETTER UNDERSTANDING OF THE TEXT
At some point many readers must realise that there are far too many books in the world to continue reading the same ones over and over (although I do know middle-aged Tolkien enthusiasts who read Lord Of The Rings every single year). Children who ask for the same story over and over are often getting more out of it each time. This experience is especially valuable with adult input during some of the readings. Story book apps with auto-narration are especially useful in this process, because adults have a smaller tolerance for repetition than their children.