In stories, characters change. The change may be tiny; it may be massive. Apart from the degree of change, there is another way of thinking about the nature of your main character’s arc: Do they end up more free at the end than they were at the beginning?
I am free and that is why I am lost.Franz Kafka
Yuval Noah Harari writes in 21 Lessons For The 21st Century that all stories are basically about the victory of mind over matter. Howard Suber says something similar in his book on film: That every movie could be called ‘Trapped’.
Is it true that in every single story, a character is gets stuck somewhere?
Erich Fromm, in The Forgotten Language, explains that there is a ‘manifest’ and a ‘latent’ layer to most stories. This is the terminology Freud used when describing dreams.We might call them ‘literal’ and ‘symbolic’ layers, except Fromm’s terminology is better — in a story like Jonah and the Whale, the ‘literal’ layer has its own weird logic, so it feels a bit weird to call it ‘literal’. When Jonah can’t stand it inside the whale and starts praying to God for release, this is a plot point characteristic of neurosis.
An attitude is assumed as a defense against a danger, but then it grows far beyond its original defense function and becomes a neurotic symptom from which the person tries to be relieved. This Jonah’s escape into protective isolation ends in the terror of being imprisoned, and he takes up his life at the point where he had tried to escape.Erich Fromm
Home is not where you are born. Home is where all your attempts to escape, cease.Naguib Mahfouz
In Breaking Bad there is a character who Walter White pays to go to prison in his place. For this other guy, prison is its own kind of freedom — freedom from the worries of the outside world. Jimmy “In-‘N-Out” Kilkelly has become institutionalised, which means he understands prison laws better than he understands society’s laws. All characters desire freedom, including “In-‘N-Out” Kilkelly. Another example of someone who seems to crave imprisonment is the main character in King Rat, but again, that’s only because he has ironically found his own kind of freedom within the workable constraints of imprisonment.
- The Onion recently lampooned this human tendency to crave trammels.
- Writers sometimes do very well with trammels. Unleashed creativity is a sprawling, scary thing.
While others talk about being ‘trapped’ and ‘victory of mind over matter,’ ‘victory of mind over matter’ is also a type of ‘freedom’. As noted above by others, Most stories move a character from entrapment to freedom. This is especially true of children’s stories.
However, not all stories have happy endings. In life as in fiction, not everyone ends up free.
There are two kinds of freedom: positive and negative liberty, or “freedom to” and “freedom from.”Ace: What Asexuality Reveals About Desire, Society, and the Meaning of Sex by Angela Chen
You’ll miss your freedom.E.B. White, Charlotte’s Web
THE THREE MAIN TYPES OF ENTRAPMENT STORYLINES
There are three main ways characters move between entrapment and freedom in stories, with complicated variations on these.
1. Entrapment to Further Entrapment to Freedom
Shawshank Redemption is a standout example of the Entrapment to Greater Entrapment to Freedom arc. Heartwarming stories will take a character along this particular journey.
2. Entrapment to Greater Entrapment to Death
The character never breaks free. They may descend into madness.
No law requires art to be “pleasing.” A story that raises expectations, then shows why they can neither be satisfied nor denied, can be as illuminating.John Gardner, The Art of Fiction: Notes on Craft for Young Writers
The lyrics of “Flow” by Crooked Colours describe a certain psychological entrapment, often brought on by love:
“I took off from paradise
And I landed in the jungle…”
Hamlet is the standout example of this arc, and is therefore a tragedy. Yuval Noah Harari describes how The Lion King is a modern Hamlet:
The 1994 Disney epic The Lion King repackaged this ancient story for modern audiences, with the young [WEAKNESS] lion Simba standing in for Arjuna. When Simba wants to know the meaning of existence [DESIRE], his father — the lion king Mufasa — tells him about the great Circle of Life. Mufasa explains that the antelopes eat the grass, the lions eat the antelopes, and when the lions die their body decomposes and feeds the grass. This is how life continues from generation to generation, provided each animal plays its part in the drama. Everything is connected, and everyone depends on everyone else, so if even a blade of grass fails to fulfil its vocation, the entire Circle of Life might unravel. Simba’s vocation, says Mufasa, is to rule the lion kingdom after Mufasa’s death, and keep the other animals in order.
However, when Mufasa is prematurely murdered by his evil brother Scar, young Simba blames himself for the catastrophe, and racked with guilt [ENTRAPMENT] he leaves the lion kingdom, shuns his royal destiny, and wanders off into the wilderness. There he meets two other outcasts, a meerkat and a warthog, and together they spend a few carefree years off the beaten path. [MYTHIC JOURNEY] Their antisocial philosophy means that they answer every problem by chanting Hakuna matata — no worries.
But Simba cannot escape his dharma. As he matures, he becomes increasingly troubled [GREATER ENTRAPMENT], not knowing who he is and what he should do in life. At the climactic moment [BIG STRUGGLE] of the movie, the spirit of Mufasa [ALLY] reveals himself to Simba in a vision, and reminds Simba of the Circle of Life and of his royal identity. Simba also learns that in his absence, the evil Scar [OPPONENT] has assumed the throne and mismanaged the kingdom, which now suffers greatly from disharmony and famine. Simba finally understands who he is and what he should do [ANAGNORISIS]. He returns to the lion kingdom, kills his uncle, becomes king, and re-establishes harmony and prosperity. The movie ends with a proud Simba presenting his newly born heir to the assembled animals, ensuring the continuation of the great Circle of Life [NEW SITUATION].
So, in repackaging Hamlet for contemporary kids, Disney turned the story into a happy one, with the Freedom to go forth and keep building family at the end.
But apparently, this is how The Lion King almost ended.
Sometimes, however, death is meant to be a freedom in itself. “The Little Match Girl” broke my heart as a preschooler, but I didn’t live in an 1800s culture in which death is meant to be better than living a life of poverty. Andersen meant her hypothermic death as a happy ending because the little girl got to see her grandmother again in Heaven.
Even today, some cultures would consider death a type of freedom.
3. Entrapment to Temporary Freedom to Greater Entrapment or Death
If you want to create a heartbreaking drama, bloody hell, use this one.
The Wrestler fits in here. I find this arc even more tragic than the arc of a tragedy like Hamlet, because we had a glimpse of how Randy’s life might have looked had he made different choices. He was so close to achieving a lasting relationship with Stephanie and with Pam. If only he hadn’t blown it. If only. This arc invokes the strong emotion of regret.
If you listen to the theologian and philosopher St Augustine, real freedom doesn’t mean the right to do anything whatsoever. It means being given access to everything that is necessary for a flourishing life — and, it follows, being protected from many of the things that ruin life.Alain de Botton, here
What Does It Really Mean To Be Free and Equal? — A talk by Ayaan Hirsi Ali
INTERESTING RELATED TERMS
A story about colonials or settlers captured by Amerindian or aboriginal tribes and live among them for some time before gaining freedom. These are often autobiographical. Example: A Narrative of the Captivity and Restauration of Mrs. Mary Rowlandson. This late 17th century story is about how Mary was captured by Indians and had to live with the Wamanoag tribe. There are also fairytale examples, for instance the category of fairytales about wild bears who have a child with a woman. For more on that see my post on “Cortes Island” by Alice Munro and scroll down to the bottom, because Munro’s modern short story has a basis in North American fairytale.
ESCAPE LITERATURE or LITERATURE OF ESCAPE
Describes stories about desperate characters escaping from confinement. POW camps of the First and Second World Wars are common settings. These stories make use of the narrative techniques of suspense and psychological horror. Examples: The Tunnellers of Holzminden by H.G. Durnford, The Wooden Horse by Eric Williams. Any story about escape falls under the broad category of escape literature. Further examples: Stephen King’s novella “Rita Hayworth” by Stephen King, Shawshank Redemption, also by Stephen King, The Count of Monte Cristo by Alexander Dumas, part one.
A story about a slave’s life. Commonly includes the capture, punishments, daily enslavement, and ends with the escape to freedom. Like literature of escape, it is commonly the story of one’s own life. Examples: Interesting Narrative of the Life of Olaudah Equiano, Oroonoko by Aphra Behn, the work of Frederick Douglass.
Header painting: John Ritchie — Rogues in Bond 1873