If humans could inhabit their own doll’s houses they would be small enough to observe, and even join — what? Few have handled this theme with any kind of realism. The Borrowers and the Lilliputians are not part of the human race; their traditions and customs are their own. S.H. Skaife’s The Strange Old Man (1930) makes the human characters small enough — by a reducing drug — to live in a doll’s house at the bottom of the garden and see nature as it really is. The insects, birds and small animals they meet are not at all cosy, and life is full of peril and excitement. It is impossible to pretend, when presenting a disguised history lesson, that the world is anything but strange, ruthless, wonderful, sometimes ugly and dangerous.
However, these animal societies that are happening somewhere in the grass or at the back of the cupboard or in a doll’s house are spoiled by human intervention. They really don’t need it. The most specialised branch of this kind of story, the Mouse Tale, nearly always includes heroic endeavour against giants — the humans — who have to be natural, real and large.
— Margaret Blount, Animal Land
The Tale of Two Bad Mice by Beatrix Potter
The immortal line about the lobsters, the ham, the fish, the pudding and the fruit, ‘They would not come off the plates but they were extremely beautiful’, is a definitive summary of what all doll’s houses are like — appealing to the eye but firmly defeating all four of the other senses, as the two bad mice discover.
— Margaret Blount, Animal Land
Emily and Richard’s house is large but it is stifling. Presided over by a matriarch who can’t be civil to any of the maids, dinner must arrive on-time, everything has a place and it is even an historic home, opened to visitors at a certain time of the year. Lorelei’s childhood room has a creepy doll’s house and is full of frou-frou. This house stands in stark opposition to the house Lorelei has made for herself, with its mismatching lamps her mother disapproves of and her refusal to stock anything in the kitchen. The doll’s house in Lorelei’s childhood room is empty and unplayed with just as the bedroom itself and the large house is mostly empty due to the only Gilmore daughter refusing, for years, to bring the grand-daughter to the house.
Lorelai had a dollhouse while growing up in the Gilmore Mansion, which is kept in her old bedroom. It is one of the few things that she actually likes from her childhood. Emily later threatens to give it away to charity if Lorelai doesn’t take it from her immediately, but Richard delivers it to her house so he can talk to her about Rory. While Jackson is staying at her house to avoid catching the chicken pox, he accidentally breaks it.
— Gilmore girls wiki
The character of Monica Geller has quite a bit in common with Lorelai Gilmore, save their separate fates at the end of the series.
Monica marries Chandler Bing, of course and, unable to conceive, the couple eventually adopts twins and moves out of their apartment into a larger house in the suburbs to raise their growing family. The doll’s house (inadvertently?) foreshadows all that is to come for Monica. This is what she was brought up to do: to build a family in a standalone house. Monica comes from an upper-class American family and the ownership of a gigantic doll’s house is a symbol of that.
It’s therefore no coincidence that Lorelai Gilmore’s doll’s house ends up getting smashed in buffoon-like fashion. We should have known what was in store for Lorelai at series’ end.
Big Love, HBO TV Series
Remember Pam, the nosy neighbour from across the street? Pam is naive enough to believe Margine’s story at first, that her husband died in the Iraq War (which makes her a good fit as a friend for Marge, who is obviously equally naive). Pam can’t have children, but her interest in building a family — a typically Mormon aspiration — is symbolised by her hobby, which is working on a beautiful and elaborate doll’s house. She’s doing this to fill the void of having no family to tend to.
But could the doll’s house do more than simply depicting the childlike nature of Pam, and the void in her life? The episodes of Big Love open with a high-angle establishing shot of the street, somewhere in Sandy, Utah. This makes the houses themselves look like doll’s houses. These adult humans are ‘playing’ happy families, when behind closed doors they are anything but. The doll’s house is therefore a symbol of ‘play’, contrasting with ‘harsh reality’.
A doll’s house is meant to be looked at — at least, the kind of doll’s house Pam makes are decorative — and they are storybook in their nature; staircases don’t need to go anywhere; furniture is arranged to be accessed from only one side of the house.
Doll’s houses are therefore like a stage.
The furniture you find in doll’s houses is from another era. You don’t find computers, phone chargers and flat-screen TVs inside doll’s houses.
Doll’s houses are therefore symbols of a former time.
All of these aspects of the doll’s house make it an excellent symbolic object for use in Big Love.
The Doll’s House by Katherine Mansfield
This story appeared in Mansfield’s collection The Dove’s Nest and is considered one of her more important works.
“The Doll’s House” is concerned with the difficulties of the child in coming to terms with the brutal realities of class consciousness and social ostracism.
The social attitudes of the parents are an important feature of the story. e.g. Emmie Cole “nodded to Isabel as she’d seen her mother do on those occasions”. Lil, when ordered away by Aunt Beryl is seen “huddling along like her mother.”
“Your ma told our ma you wasn’t to speak to us” says Lil. The Kelvey children accept the social division as much as the other children do.
Note the significance of the lamp – this is symbol of light, of awakening.
“The father and mother dolls, who sprawled very stiff as though they had fainted in the drawing room, and their two little children asleep upstairs were really too big for the doll’s house. They didn’t look as though they belonged. But the lamp was perfect. It seemed to smile at Kezia, to say “I live here”. The lamp was real.
The lamp symbolizes light – truth. It is a contrast to the material splendours of the doll’s house, and to the materialistic values of the stiffly sprawling parents. It is significant that it is Kezia’s favourite as she is the only one in the story who has the courage and kindness to reach out across social barriers. Note that Else’s words at the end of the story suggest that she and Kezia share the same values.
Tom’s Midnight Garden
This story is not about a dollhouse but I am reminded of the experience of playing with a dollhouse as Tom explores the magical realm:
[T}his was a great disappointment to him–he found that he could not, by the ordinary grasping and pushing of his hand, open any of the doors in the garden, to go through them. He could nto push open the door of the greenhouse or of the little heating-house behind it, or the door in the south wall by the sundial.